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パウル・ティリッヒの神学とロロ・メイの実存的心理療法
https://doi.org/10.34577/00003995
https://doi.org/10.34577/000039954c92f428-a0b9-46b7-80f5-f65886b0efa5
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
パウル・ティリッヒの神学とロロ・メイの実存的心理療法 (603.0 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2015-11-13 | |||||
| タイトル | ||||||
| タイトル | パウル・ティリッヒの神学とロロ・メイの実存的心理療法 | |||||
| 言語 | ja | |||||
| タイトル | ||||||
| タイトル | Paul Tillich’s Theology and Rollo May’s Existential Psychotherapy | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.34577/00003995 | |||||
| ID登録タイプ | JaLC | |||||
| アクセス権 | ||||||
| アクセス権 | open access | |||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||
| 著者 |
若山, 和樹
× 若山, 和樹 |
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| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This study focuses on the German-American Christian existential philosopher and theologian Paul Tillich and the American existential psychologist and psychotherapist, Rollo May, who is a pupil of Tillich. The purpose is to describe the relationship between Tillich’s ontology and the development of May’s theory of therapy, and to show one aspect of Tillich’s influence in America. Chapter Ⅰ (Tillich and May’s Question) illustrates that Tillich and May established the concept of existential anxiety and identified existential neurosis. May claimed Tillich’s famous book, The Courage to Be was written as an answer to May’s first influenced book, The Meaning of Anxiety, as both dealt with the same concepts of anxiety and neurosis. May and Tillich distinguish between anxiety and fear, define anxiety as the state in which a being is aware of its possible nonbeing, classify types of anxiety, and emphasize the existential anxiety that is inherent in human finitude. They insist human beings use the existential anxiety constructive for their personal growth, if they are able to face it head-on. However, avoiding existential anxiety can lead to a special illness that is calledexistential neurosis. This illness is not only an object of medical healing, but also “preiset help” that supplies an ontological understanding of human existence. In The Courage to Be, Tillich writes on the subject of courage in order to show a constructive method to overcoming existential anxiety. Tillich concept’s of courage is united with his ontology, which focus on the idea of “God is beingitself.” Chapter Ⅱ (Tillich’s Answer) argues May inherited Tillich’s theologicalontology. Tillich argues that existence is the state of estrangement, which means beings have been separated from their essence ever since the Creation, therefore they suffer from anxiety. This results in a state of despair, but paradoxically, this experience also reveals the power of being-itself. Tillich calls this experience “absolute faith.” The courage to be, which overcomes the radical threat of nonbeing, is rooted in this experience of the power of being-itself, in which existence and essence are reunited. Tillich calls such being “The New Being,” which creates itself for self-actualization, of the telos of Creation. May accepts Tillich’s theories, and he claims the concept of “I-am experience,” which applies Tillich’s idea to the way of dealing with actual existential neurosis. However, as such extreme situations are not often found, May needed to modify Tillich’s method more practically. Chapter Ⅲ (Beyond Tillich) shows the outline of May’s original theory of existential psychotherapy. After Tillich’s death, May developed his own theory by focusing on the concept of the daimonic, which is the ambiguous power of being in an ordinary situation, atthe center of his existential psychotherapy’s theory. May defines the daimonic as a natural function that can be either creative or destructive. If the daimonic is integrated into the personality, it results in creativity, which is the purpose of May’s psychotherapy. May insists that recognizing the daimonic, or a pseudoinnocent attitude, results in a modern neurosis or violence. Such narcissism should be broken down by inviting the daimonic upon oneself. Thus, the power of the daimonic is used through “the courage to create” for self-actualization. |
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| 言語 | en | |||||
| 書誌情報 |
ja : ICU比較文化 号 46, p. 91-128, 発行日 2014-03-31 |
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| 出版者 | ||||||
| 出版者 | 国際基督教大学 | |||||
| 言語 | ja | |||||
| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 03895475 | |||||
