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  1. 大学紀要
  2. ジェンダー研究センター
  3. ジェンダー&セクシュアリティ
  4. 10号(2015.3)

クレイム申し立ての認識論と「出会い損ない」 ――カミングアウト/クローゼット論を手がかりとして

https://doi.org/10.34577/00004370
https://doi.org/10.34577/00004370
5eee7089-09ae-4447-ae80-972c66af2bae
名前 / ファイル ライセンス アクション
CGSjnl010_02_hori.pdf クレイム申し立ての認識論と「出会い損ない」 ――カミングアウト/クローゼット論を手がかりとして (1.1 MB)
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Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2018-11-28
タイトル
タイトル クレイム申し立ての認識論と「出会い損ない」 ――カミングアウト/クローゼット論を手がかりとして
言語 ja
タイトル
タイトル An Epistemology of Claim-Making Activities and “Missed Encounters” Based on Theories of Coming Out/the Closet
言語 en
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.34577/00004370
ID登録タイプ JaLC
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
著者 堀, 真悟

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内容記述タイプ Abstract
内容記述 The objective of this paper is to critically examine the problems
surrounding a constructionism of social problems, which is rooted in the
concept of claim-making activity, by returning to its original model.
 The concept of claim-making analyzes the activities of people who
construct social problems, the idea for which was taken from the surge of
minorities who came out in the 1960s and 70s. However, the
constructionism of social problems has an underlying methodological
problem, as it ignores its pair concept: that of the closet. Until now, the
magnetic field of epistemological power that is able to understand people’
s activities in advance–what Eve Sedgwick termed “the epistemology of
the closet” ̶has been overlooked. When researchers use the concept of
claim-making, they make the activities of people both divisible and
comprehensible, which in turn makes Erving Goffman’s “encounter”
possible. Yet, at the same time, it is an act of power that involves the
removal of things that are not understandable, and through this,
researchers obtain a kind of self-contained pleasure through their
discovery of “truth.”
 The key to overcoming such problems inherent in the constructionism of
social problems lies within the experiences traditionally discarded as being
“incomprehensible.” Third World feminist scholar Mari Oka recalled such
experiences as being a type of “missed encounter.” Through conducting a
ceaseless dialogue with the experience of “missed encounters,” which are
recursive in nature like trauma, one can re-imagine/re-create the reality
one has safely inhabited until the present. In fact, this may be the only
significant task permitted by a constructionism of social problems.
言語 en
書誌情報 ja : ジェンダー&セクシュアリティ

号 10, p. 33-60, 発行日 2015-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 18804764
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