@article{oai:icu.repo.nii.ac.jp:00000091,
 author = {矢嶋, 直規},
 issue = {41},
 journal = {人文科学研究 （キリスト教と文化）, Humanities: Christianity and Culture},
 month = {Mar},
 note = {This paper attempts to elucidate the significance of Humeʼs theory of
passion, in particular his accounts of indirect passion and of sympathy.
First, I set out the theoretical role the theory of passion plays in the whole
scheme of Humeʼs Treatise. I claim that the theory of indirect passion
explains how some physical objects become brought within the sphere of
social valuation. Physical objects and human actions are incorporated into
social relationships by causing the sentiments of pride or humility, thus
producing the social perception of the self. The social perception of objects
leads to the notion of possession, and develops into justice as the system of
property. Humeʼs theory of indirect passion culminates in the theory of
sympathy. I indicate that there is a parallelism between Humeʼs theory of
“abstract ideas” and that of sympathy as the general recognition of the
particular. Sympathy enables people to act on behalf of others, and thus
serves as the fundamental principle of social cooperation. In this way,
Humeʼs theory of passion is a significant departure from social contract
theory, explaining the natural formation of sociability in a way that is
logically prior to the formation of political authority.},
 pages = {11--30},
 title = {ヒュームのシンパシー論 ―人間的自然の原理としての―},
 year = {2010}
}