{"created":"2023-05-15T09:33:18.852326+00:00","id":5390,"links":{},"metadata":{"_buckets":{"deposit":"17b0c1d9-29a5-4f01-9cfb-113fc79b5485"},"_deposit":{"created_by":14,"id":"5390","owners":[14],"pid":{"revision_id":0,"type":"depid","value":"5390"},"status":"published"},"_oai":{"id":"oai:icu.repo.nii.ac.jp:00005390","sets":["12:423:424:576"]},"author_link":["8309"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2022-01-31","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"54","bibliographicPageEnd":"36","bibliographicPageStart":"1","bibliographic_titles":[{"bibliographic_title":"ICU比較文化","bibliographic_titleLang":"ja"}]}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"This paper attempts to show and evaluate the distinctive features of Erasmus’ peace thought based on the historical contexts in which it emerged. These historical contexts are: (1) the just war theory from Augustine to Luther, especially the doctrine that allowed Christians to appeal to arms, and (2) the dynastic principle, which was an excuse for princes to go to war. In the Middle Ages, just war thinkers invented the solution to the conflictbetween gospel teachings and the actual necessities of war, drawing a clear distinction between “precepts” and “counsels” in Christ’s teachings. However, this view that was widely accepted among the scholastics was not acceptable to Erasmus. The logic of just war theory to legitimize Christians’ wars was to establish a dualistic criterion and impose limitations on gospel teachings. Based on this dualistic perspective, Christian just war thinkers refined the conditions of justice under the premise that wise and just men could clearly tell whether the cause of war was just or not.It was this dualism that Erasmus criticized. He set no limitations on Christ’s teachings, although he recognized the right of Christian princes to conduct wars. Erasmus’ concern was different from that of the just war thinkers. The theory of just war was essentially incapable of saying anything more on legally just wars. Erasmus sought to overcome this limitation and, therefore, required a new way of thinking that departed from traditional just war thinking.According to Ross Dealy and Manfred Hoffman, this new framework of Erasmus’ peace thought may have been brought about by the rhetorical tradition as opposed to the reasoning of the scholastics. Erasmus created a link between the commandments of Christ and the necessities of war and presented a dynamic process of development where the weak would progress to better things. This structure of his thought also determined his approach to warfare and controversy. It is characterized by the fact that he stood in the middle of the two stark oppositions and tried to find a link connecting them.How did Erasmus perceive the political situation of the time? His idea ofpeace was the product of a time when political theory was written as advice for princes and not as a theory of the state. The modern state that managed war and peace had not yet emerged, and for Erasmus, it was the princes who could conduct war and bring peace. He therefore necessarily focused his argument on the actions of princes and viewed the struggle for inheritance, based on the dynastic principle, as the cause of monarchs conducting war.In early sixteenth-century Europe, territories were the patrimony of eachmonarch, and alliance based on dynasty was the only possible principle linking various scattered dominions. Erasmus, however, thoroughly criticized this system of dynasty. International marriage alliances, the obsession with legal rights, and the pursuit of honor were all the targets of his criticism","subitem_description_language":"en","subitem_description_type":"Abstract"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.34577/00005168","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国際基督教大学","subitem_publisher_language":"ja"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"03895475","subitem_source_identifier_type":"ISSN"}]},"item_access_right":{"attribute_name":"アクセス権","attribute_value_mlt":[{"subitem_access_right":"open access","subitem_access_right_uri":"http://purl.org/coar/access_right/c_abf2"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"鈴木, 良和","creatorNameLang":"ja"}],"nameIdentifiers":[{"nameIdentifier":"8309","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2022-05-18"}],"displaytype":"detail","filename":"1.鈴木.pdf","filesize":[{"value":"784.1 kB"}],"format":"application/pdf","licensetype":"license_11","mimetype":"application/pdf","url":{"label":"エラスムス平和思想のレトリックと政治 ―正戦論を越えて―","url":"https://icu.repo.nii.ac.jp/record/5390/files/1.鈴木.pdf"},"version_id":"915ef93e-94ff-4950-8a37-07573cb837cc"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"エラスムス平和思想のレトリックと政治 : 正戦論を越えて","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"エラスムス平和思想のレトリックと政治 : 正戦論を越えて","subitem_title_language":"ja"},{"subitem_title":"Rhetoric and politics of Erasmus’ peace thought : beyond just war theory","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"14","path":["576"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2022-05-18"},"publish_date":"2022-05-18","publish_status":"0","recid":"5390","relation_version_is_last":true,"title":["エラスムス平和思想のレトリックと政治 : 正戦論を越えて"],"weko_creator_id":"14","weko_shared_id":-1},"updated":"2023-09-30T06:19:07.032914+00:00"}