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  1. 大学紀要
  2. キリスト教と文化研究所
  3. 人文科学研究
  4. 第57号 (2025.12)

Tsunoda Tadayuki’s Chinkon setsu (Treatise on Chinkon): Philological Introduction, Critical Edition, and Annotated Translation

https://doi.org/10.34577/0002000399
https://doi.org/10.34577/0002000399
ff1cfc33-08f8-4496-9cac-0763b389cf03
名前 / ファイル ライセンス アクション
04Eiko Tsunoda Tadayuki’s Chinkon setsu (Treatise on Chinkon): Philological Introduction, Critical Edition, and Annotated Translation (1.3 MB)
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アイテムタイプ 紀要論文 / Departmental Bulletin Paper(1)
公開日 2026-04-06
タイトル
タイトル Tsunoda Tadayuki’s Chinkon setsu (Treatise on Chinkon): Philological Introduction, Critical Edition, and Annotated Translation
言語 en
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.34577/0002000399
ID登録タイプ JaLC
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
著者 NAMIKI, Eiko

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内容記述タイプ Abstract
内容記述 This article offers a philological introduction, critical edition, annotated
English translation, and glossary of Chinkon setsu (鎮魂説 Treatise on
Soul Pacification), an important but hitherto neglected text by Tsunoda
Tadayuki (角田忠行). A Shinto priest and National Learning (kokugaku)
scholar, Tsunoda was a disciple of Hirata Atsutane and Hirata Kanetane.
His career extended from late Edo loyalist activism to central roles in the
early Meiji shrine system, culminating in his long tenure as Grand Chief
Priest of Atsuta Jingū. The sole surviving manuscript of Chinkon setsu,
held in the Yano Bunko (Ōzu Municipal Library, Ehime), is written on
paper marked “Aichi Chūkyōin,” suggesting composition between the
mid-1870s and 1887, a period of doctrinal experimentation under the
administration of the Ministry of Doctrine and the Shinto Bureau.
The treatise presents a systematic doctrine of the soul rooted in
classical Japanese sources, particularly the Kojiki, Nihon shoki, and medieval
Shinto commentaries, while also drawing on Chinese yin-yang and fivephase
cosmology and analogies to Western thought. Tsunoda distinguishes
three dimensions of the human spirit—the mototsu mitama (Original Spirit),
Aramitama (active soul), and Nigimitama (harmonious soul)—and correlates
them with the imperial regalia and cosmological triads. The ritual of
chinkon is interpreted as a method to recall wandering souls, prevent
spiritual dissociation, and restore balance between active and harmonious
forces, thereby ensuring bodily vitality, moral governance, and cosmic
order. His analysis demonstrates the Hirata school’s wider ambition to
integrate mythological exegesis, ritual practice, and the ideology of saisei
itchi (祭政一致 unity of ritual and government).
The present study transcribes his original handwritten manuscript,
provides English translation, and adds extensive annotations to clarify
technical vocabulary, doctrinal concepts, and intertextual references.
It highlights the contemporaneity between Tsunoda’s soul theory and
developments of soul pacifying displines such as Honda Chikaatsu’s
“Spiritual Learning” (Reigaku) and its later transmission through
Nagasawa Katsutate to Deguchi Onisaburō. By making Tsunoda’s work
accessible, this edition sheds new light on his neglected role in shaping
modern Shinto thought, clarifies the genealogy of chinkon practices, and
contributes to broader discussions of ritual theory, spirit-discourses,
and the transformation of Shinto within the intellectual and religious
landscape of modern Japan.
言語 en
書誌情報 ja : 人文科学研究 : キリスト教と文化
en : Humanities : Christianity and Culture

号 57, p. 67-116, 発行日 2025-12-15
出版者
出版者 国際基督教大学
言語 ja
ISSN (Print)
収録物識別子タイプ PISSN
収録物識別子 2434-6861
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