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  1. 大学紀要
  2. キリスト教と文化研究所
  3. 人文科学研究
  4. 第57号 (2025.12)

Yoshimitsu Yoshihiko and the Problem of Modernity

https://doi.org/10.34577/0002000394
https://doi.org/10.34577/0002000394
0c129de6-37d7-435b-b977-4480e02eb701
名前 / ファイル ライセンス アクション
01Kevin Yoshimitsu Yoshihiko and the Problem of Modernity (777 KB)
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アイテムタイプ 紀要論文 / Departmental Bulletin Paper(1)
公開日 2026-04-01
タイトル
タイトル Yoshimitsu Yoshihiko and the Problem of Modernity
言語 en
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.34577/0002000394
ID登録タイプ JaLC
アクセス権
アクセス権 open access
アクセス権URI http://purl.org/coar/access_right/c_abf2
著者 Doak, Kevin M.

× Doak, Kevin M.

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en Doak, Kevin M.

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内容記述タイプ Abstract
内容記述 Yoshimitsu Yoshihiko (1904–1945) was one of modern Japan’s most
formidable Christian philosophers and certainly its leading Catholic
theologian. Yet, he was “forgotten before he was ever known,” according
to Hanzawa Takamaro. In recent years, Japanese scholars have been leading
a revival of Yoshimitsu’s thought, but there has been little done in English
language scholarship. This article is part of a broader project that hopes
to redress this injustice and make Yoshimitsu more widely known in
international philosophical and theological circles.
I begin by locating Yoshimitsu within a broad, international Catholic
Renaissance of the early twentieth century that sought to reconsider
Thomism and especially its utility in assessing the contributions of
modern philosophers. A key element in this Catholic Renaissance, and of
Yoshimitsu’s theology, was a reappraisal of the importance of the intellect,
particularly in the life of the faith. Yoshimitsu joined scholars from England,
France, Germany and elsewhere in this project that sought to incorporate the
intellect as central to the task of discovering Truth, even while resisting the
extremes of modern rationalism that led to relativism and atheism. Central
to their vision was the sense of the analogical nature of being (analogia
entis), as proposed by Thomas Aquinas and especially in the philosophy of
Erich Pzywara (1889–1972) that had a great influence on Yoshimitsu. The
article concludes with a close reading of Yoshimitsu’s contribution to the
1942 Symposium on Overcoming Modernity, the role for which he is best
known when he is remembered at all. There, and throughout his work,
Yoshimitsu adopted a moderate stance on modernity—showing its positives
and negatives—while providing through analogical thinking a method of
domesticating modernity for the Christian faith.
言語 en
書誌情報 en : 人文科学研究 : キリスト教と文化
en : Humanities : Christianity and Culture

号 57, p. 1-26, 発行日 2025-12-15
出版者
出版者 国際基督教大学
言語 ja
ISSN (Print)
収録物識別子タイプ PISSN
収録物識別子 2434-6861
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