WEKO3
アイテム
Yoshimitsu Yoshihiko and the Problem of Modernity
https://doi.org/10.34577/0002000394
https://doi.org/10.34577/00020003940c129de6-37d7-435b-b977-4480e02eb701
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
|
|
| アイテムタイプ | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2026-04-01 | |||||
| タイトル | ||||||
| タイトル | Yoshimitsu Yoshihiko and the Problem of Modernity | |||||
| 言語 | en | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.34577/0002000394 | |||||
| ID登録タイプ | JaLC | |||||
| アクセス権 | ||||||
| アクセス権 | open access | |||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||
| 著者 |
Doak, Kevin M.
× Doak, Kevin M. |
|||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Yoshimitsu Yoshihiko (1904–1945) was one of modern Japan’s most formidable Christian philosophers and certainly its leading Catholic theologian. Yet, he was “forgotten before he was ever known,” according to Hanzawa Takamaro. In recent years, Japanese scholars have been leading a revival of Yoshimitsu’s thought, but there has been little done in English language scholarship. This article is part of a broader project that hopes to redress this injustice and make Yoshimitsu more widely known in international philosophical and theological circles. I begin by locating Yoshimitsu within a broad, international Catholic Renaissance of the early twentieth century that sought to reconsider Thomism and especially its utility in assessing the contributions of modern philosophers. A key element in this Catholic Renaissance, and of Yoshimitsu’s theology, was a reappraisal of the importance of the intellect, particularly in the life of the faith. Yoshimitsu joined scholars from England, France, Germany and elsewhere in this project that sought to incorporate the intellect as central to the task of discovering Truth, even while resisting the extremes of modern rationalism that led to relativism and atheism. Central to their vision was the sense of the analogical nature of being (analogia entis), as proposed by Thomas Aquinas and especially in the philosophy of Erich Pzywara (1889–1972) that had a great influence on Yoshimitsu. The article concludes with a close reading of Yoshimitsu’s contribution to the 1942 Symposium on Overcoming Modernity, the role for which he is best known when he is remembered at all. There, and throughout his work, Yoshimitsu adopted a moderate stance on modernity—showing its positives and negatives—while providing through analogical thinking a method of domesticating modernity for the Christian faith. |
|||||
| 言語 | en | |||||
| 書誌情報 |
en : 人文科学研究 : キリスト教と文化 en : Humanities : Christianity and Culture 号 57, p. 1-26, 発行日 2025-12-15 |
|||||
| 出版者 | ||||||
| 出版者 | 国際基督教大学 | |||||
| 言語 | ja | |||||
| ISSN (Print) | ||||||
| 収録物識別子タイプ | PISSN | |||||
| 収録物識別子 | 2434-6861 | |||||