@article{oai:icu.repo.nii.ac.jp:00000017,
 author = {川津, 茂生},
 issue = {55},
 journal = {教育研究},
 month = {Mar},
 note = {先駆的二人称の概念は，二人称を「向こう側」から「こちら側」へと逆転させたが，二人称は，再度逆転されて，「向こう側」のキリストによって実現される。それによって，さらなる逆転が可能になり，先駆的二人称は，「こちら側」においても実現される。先駆的二人称は，それにならねばならない，と考えてなれるものではなく，まず，キリストの先駆的二人称に接することによって，実現して行く。先駆的二人称は，一人称を産み出し，それは，永遠の一人称を先取りした，先駆的一人称となる。先駆的一人称，先駆的二人称，三人称は，神の第一位，第二位，第三位が三位一体であるように，三位一体である。一人称と三人称が対立したように見える，意識と脳の問題なども，人称の三位一体の考え方からしないと解決しないだろう。確かに永遠に存在するのは，神の三位一体の似姿なる，人間存在の人称の三位一体である。

In the concept of anticipatory second person of the Trinity, the location of the second person was reversed from “the other side” to “this side”. The location of the second person is reversed again and realized by Christ on “the other side”. By the realization of the anticipatory second person in Christ, the second person can be reversed again to “this side” and realized on “this side”, too. The anticipatory second person can be established not by means of a person’s determination, but by facing Christ’s anticipatory second person. The anticipatory second person gives birth to the first person, that is, the anticipatory first person, which anticipates the eternal first person. There is a Trinity among the first, second, and third (grammatical) persons, just as there is the Trinity among the First, Second, and Third Persons of God. The problem of the antagonism between the first personconsciousness and the third person-brain may be solved only on the basis of the concept of the Trinity of the grammatical persons. What exists eternally is the Trinity of the first, second, and third grammatical persons of the human being, which is the image of the Trinity of the First, Second, and Third Persons of God.},
 pages = {11--17},
 title = {復活の人称},
 year = {2013}
}